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24.07.2014 03:23
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This is the electronic, second edition, expanded and revised from the version published by the Society for the Promotion of Roman Studies in 1989. The editions and commentary are by Charlotte Rouech, except for Text 1, by Joyce Reynolds. The electronic editorial conventions were developed by Tom Elliott (EpiDoc), and the website and the supporting materials are the work of Gabriel Bodard, Paul Spence,and colleagues at King's.Curse Tablets of Roman Of the provinces of the former Roman empire, is among the most fertile in curse tablets. At least 250 of the known 500+ Latin tablets have been found in and more continue to be recovered. The two most important groups are the 100+ recovered in the sacred spring at Bath and the 87 documented from the rural shrine of Uley, Gloucestershire (see Uley introduction). From such substantial groups of documents, written or at least deposited in the same place, we can recover much information about the traditions of writing curse tablets (see Creating the curse writing the curse), the rituals that accompanied the inscribing of curses and the context in which people thought it appropriate to create their curses, potentially a stigmatised activity because of its magical associations (see People, goods and gods the workings of magic). The majority of tablets have come to light in southern around the Severn estuary, but they have also been found in London and Kent, on the Hamble estuary in Hampshire to the south and in the east Midlands and East Anglia. They have been found in towns with cosmopolitan populations, for example London and Bath, and at remote shrines, for example Brean Down, perched on a peninsula projecting into the Bristol Channel (see Brean Down introduction). To judge from the dating evidence of their scripts (see Curses and cursive scripts), tablets were written throughout the period of the Roman presence in , but the predominance of 'Old Roman Cursive' among the dated tablets suggest a peak in the second and third centuries AD. The distribution of curse tablets is very different from that of other written documents in . Stone inscriptions are mostly found at places associated with the Roman army, especially garrisons of forts and fortresses on 's northern frontier. Most wooden writing tablets too have been found during excavations of military sites, especially Vindolanda and Carlisle, as well as from London. Curse tablets by contrast are a precious source of evidence for the words and wishes of the town and country people of Roman , albeit expressed in a very particular form.Epigraphic Database BariIn EDB there are currently26,164epigraphic texts, mostly developed on the basis of Inscriptiones Christianae Vrbis Romae septimo saeculo antiquiores, nova series: 22265Latin and3899Greek (or presence of Greek and Latin), coming mainly from cemetery contexts ofChristians in the Roman suburbs.The beginnings of a collation of prosopographies of greco roman persons/names, both digital and in print.Guide to Evagrius PonticusThisGuideprovides definitive lists of Evagrius's works, of editions and translations of those works, and of studies related to his life and thought. It includes an inventory of key ancient sources that refer to Evagrius and a display of imagery from the ancient world. Updated quarterly, the Guidewill gradually introduce a manuscript checklist, images of manuscripts, transcriptions of those manuscripts, and open source critical editions of Evagrius's writings.The Latin Library OnlineOnline collection of Latin texts from the Roman world, early and Late Antiquity.

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